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Dr. Anant Rambachan
St. Olaf College - Northfield, Minnesota, USA

Dr. Anantanand Rambachan is a Professor of Religion, Philosophy and Asian Studies at Saint Olaf College, Minnesota, USA, where he has been teaching since 1985. Prof. Rambachan has a deep and sustained interest in interreligous dialogue and, in particular, the dialogue between Hinduism and Christianity. He has been very active in the dialogue programs of the World Council of Churches, and was Hindu guest and participant in the last three General Assemblies of the World Council of Churches in Vancouver, Canada, and Canberra, Australia and Harare, Zimbabwe. Prof. Rambachan is an Associate Editor for the Encyclopedia of Hinduism, a project which is working to produce the first, comprehensive, multivolume series treating the Hindu tradition. He is a member Consultation on Population and Ethics, a non-governmental organization, affiliated with the United Nations. In 1989, Prof. Rambachan was awarded the Chaconia Gold Medal, Trinidad and Tobago's second highest national honor for public service.

The following invocation address was delivered by Prof. Anantanand Rambachan for the celebration of Deepavali at the White House on October 23, 2003.

Celebration of Diwali Invocation Address by Dr. Anant Rambachan
THE WHITE HOUSE, OCTOBER 23, 2003, 3.00 PM-4.00PM

Our country today is the most religiously diverse nation on earth and the richness of the world's religions in our midst is one of the finest blessings of our common life. As Hindus, we embrace with gratitude the opportunity afforded to us in the United States, our home, to plant anew the ancient seeds of our religion and to have these nourished by the fresh streams of history and tradition flowing abundantly in this land. Our celebration of Divali, today, in the White House, is a wonderful example of such a new historical step for the Hindu tradition in the United States and it is one, which, I know, will gladden the hearts of Hindus everywhere. We are deeply grateful to President Bush and the members of his administration for making this celebration possible. His warm embrace of our nation's religious diversity is an excellent example of his visionary leadership.

While the many religions that flourish in the United States offer distinct and unique insights into the meaning of human existence, we are united in the affirmation of the reality of God in the light of whose existence our own lives gain purpose and significance. We understand God to be the creator of all life and not of specific communities and to be the destiny and support of all beings. We share a view of God that would make it contradictory to claim that God could be anything other than One. In the midst of our diversity, God is the common reality, unifying us with each other, making us a single human family and inspiring us to lives of love and service.

"Religion," the American theologian Paul Tillich once said, " is the substance of culture and culture the form of religion." This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India.

Divali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception. It will not surprise us to know, given the antiquity of Divali and the diversity of India, that the traditions associated with it are many. Some celebrate Divali as ushering in the New Year and the beginning of a new business calendar. It is an occasion of thanksgiving for blessings received and prayer for future well-being. The most widely shared tradition, however, associated with Divali, is the one that connects the festival with the celebration and rejoicing over the return of Rama to his home, after a lengthy exile, and his defeat of the oppressive and tyrannical, Ravana. Citizens welcomed him by lighting thousands of lamps, even as over one billion Hindus do today on the continents of Asia, Africa, Australia, the Americas and Europe. The story of Rama has become, perhaps, the central narrative of Divali because it addresses, universally, the human longing for freedom from tyranny and oppression and the hope of living in a world where there is no fear and where the fullness of the human potential can be realized. Since this is what Divali is truly about, let us linger on the story of Rama, for a moment.

Ravana established and maintained a rule by the exercise of fear and violence. He was intent on conquering and imposing his will throughout the world, enslaving others and depriving them of freedom. The practice of religion was prohibited and brutally suppressed. We get the picture of a spiritually arid land ruled by a tyrant with no value for the sanctity of human life and property. The defeat of Ravana by Rama, and liberation from oppression, are not the only reasons for the rejoicing and celebration that are central features of Divali Rama is represented as establishing and providing a model for a new society that was radically different from the one imposed by Ravana. In the new kingdom, the state is no longer violent and oppressive towards its citizens. Nations live at peace with other nations, suffering is overcome and human relationships are characterized by love, compassion and generosity. People are free to realize and express their unique human gifts in the service of each other.

The kingdom of Rama was the inspiration for Mahatma Gandhiji's vision of an ideal human community that was all-inclusive and committed to the removal of the fundamental sources of human suffering. We are not surprised that the Hindu tradition has invested Rama with the attributes of divinity and understood his rule as a vision of what a human community looks like when God is recognized as supreme and ultimate. The kingdom of Ravana, on the other hand, reveals what becomes of community when God is displaced by human tyranny.

Divali endures as a reminder that the struggle between the kingdoms of Rama and Ravana is one that occurs inwardly daily in the human heart and outwardly throughout the world in efforts of those who labor and sacrifice for freedom, justice and human dignity. The lights of Divali are the inextinguishable flames of faith and hope in the ultimate triumph of goodness over evil and the assurance that, in this perpetual struggle, we choose to side of God. These lights also testify to our human yearning for a world that is free of hate and fear and where there is abundance of compassion and happiness.. These are the aspirations articulated in Hindu prayer that is commonly recited during this season of Divali. I close and invite you to join:

Asato ma sad gamaya
Tamaso ma jyotir gamaya
Mrityor ma amritam gamaya
Sarve bhavantu sukhinah
Sarve santu niramayah
Sarve bhadrani pashyantu
Ma Kaschid dukhamapnuyat.
Aum Shanti Shanti Shanti

God:
Lead us from untruth to truth
Lead us from darkness to light
And lead us from death to immortality
May all be happy
May all be free from misery
May all be filled with goodness

And may there be an end to all suffering On this auspicious occasion of Divali, let us pray for our President. In confronting the many challenges of our time, may God bless him with the wisdom and strength necessary to lead our nation, and the world, to peace, security and prosperity and may God's guidance and protective presence be always with him. May God continue to bless the United States of America.